Install Steam
login
|
language
简体中文 (Simplified Chinese)
繁體中文 (Traditional Chinese)
日本語 (Japanese)
한국어 (Korean)
ไทย (Thai)
Български (Bulgarian)
Čeština (Czech)
Dansk (Danish)
Deutsch (German)
Español - España (Spanish - Spain)
Español - Latinoamérica (Spanish - Latin America)
Ελληνικά (Greek)
Français (French)
Italiano (Italian)
Bahasa Indonesia (Indonesian)
Magyar (Hungarian)
Nederlands (Dutch)
Norsk (Norwegian)
Polski (Polish)
Português (Portuguese - Portugal)
Português - Brasil (Portuguese - Brazil)
Română (Romanian)
Русский (Russian)
Suomi (Finnish)
Svenska (Swedish)
Türkçe (Turkish)
Tiếng Việt (Vietnamese)
Українська (Ukrainian)
Report a translation problem
"Even though X is overdetermined, it isn't logically necessary, so I'm going to believe ~X"
"X is shown to be the case through human reasoning and perception, the only things we can base our beliefs on, so I'm going to believe ~X"
Not sure what on earth is going on here, but if you believe plants are sentient, you should go vegan so you kill less plants.
I think what is unacceptable is claiming the professor is more blameworthy than the killer, or that he is a worse person than the killer. I don't think those intuitions are in contention with utilitarianism. I don't have fully formed theory of permissibility, but I'm sympathetic to sentimentalist accounts.
More broadly for killing/letting die: Someone dying is equally bad regardless of whether they were killed or let die, but this doesn't mean someone has equal reason to save vs not kill, nor does it mean these actions are necessarily just as blameworthy.