I WILL proclaim to the world the deeds of Gilgamesh. This was the man to whom all things were known; this
was the king who knew the countries of the world. He was wise, he saw mysteries and knew secret things, he
brought us a tale of the days before the flood. He went on a long journey, was weary, worn-out with labour,
returning he rested, he engraved on a stone the whole story.
When the gods created Gilgamesh they gave him a perfect body. Shamash the glorious sun endowed him with
beauty, Adad the god of the storm endowed him with courage, the great gods made his beauty perfect, surpassing all
others, terrifying like a great wild bull. Two thirds they made him god and one third man.
In Uruk he built walls, a great rampart, and the temple of blessed Eanna for the god of the firmament Anu, and
for Ishtar the goddess of love. Look at it still today: the outer wall where the cornice runs, it shines with the
brilliance of copper; and the inner wall, it has no equal. Touch the threshold, it is ancient. Approach Eanna the
dwelling of Ishtar, our lady of love and war, the like of which no latter-day king, no man alive can equal. Climb
upon the wall of Uruk; walk along it, I say; regard the foundation terrace and examine the. masonry: is it not burnt
brick and good? The seven sages laid the foundations.
1
THE COMING OF ENKIDU
GILGAMESH went abroad in the world, but he met with none who could withstand his arms till be came to
Uruk. But the men of Uruk muttered in their houses, ‘Gilgamesh sounds the tocsin for his amusement, his arrogance
has no bounds by day or night. No son is left with his father, for Gilgamesh takes them all, even the children; yet the
king should be a shepherd to his people. His lust leaves no virgin to her lover, neither the warrior's daughter nor the
wife of the noble; yet this is the shepherd of the city, wise, comely, and resolute.'
The gods heard their lament, the gods of
heaven cried to the Lord of Uruk, to Anu the god of
Uruk: ‘A goddess made him, strong as a savage bull,
none can withstand his arms. No son is left with his
father, for Gilgamesh takes them all; and is this the
king, the shepherd of his people? His lust leaves no
virgin to her lover, neither the warrior's daughter nor
the wife of the noble. When Anu had heard their
lamentation the gods cried to Aruru, the goddess of
creation, ‘You made him, O Aruru; now create his
equal; let it be as like him as his own reflection, his
second self; stormy heart for stormy heart. Let them
contend together and leave Uruk in quiet.'
So the goddess conceived an image in her
mind, and it was of the stuff of Anu of the
firmament. She dipped her hands in water and
pinched off clay, she let it fall in the wilderness, and
noble Enkidu was created. There was virtue in him
of the god of war, of Ninurta himself. His body was
rough, he had long hair like a woman's; it waved
like the hair of Nisaba, the goddess of corn. His
body was covered with matted hair like Samugan's,
the god of cattle. He was innocent of mankind; he
knew nothing of the cultivated land.
Enkidu ate grass in the hills with the gazelle
and lurked with wild beasts at the water-holes; he
had joy of the water with the herds of wild game.
But there was a trapper who met him one day face to
face at the drinking-hole, for the wild game had
entered his territory. On three days he met him face
to face, and the trapper was frozen with fear. He
went back to his house with the game that he had
caught, and he was dumb, benumbed with terror.
His face was altered like that of one who has made a long journey. With awe in his heart he spoke to his father:
‘Father, there is a man, unlike any other, who comes down from the hills. He is the strongest in the world, he is like
an immortal from heaven. He ranges over the hills with wild beasts and eats grass; the ranges through your land and
comes down to the wells. I am afraid and dare not go near him. He fills in the pits which I dig and tears up-my traps
set for the game; he helps the beasts to escape and now they slip through my fingers.'
His father opened his mouth and said to the trapper, ‘My son, in Uruk lives Gilgamesh; no one has ever pre-
vailed against him, he is strong as a star from heaven. Go to Uruk, find Gilgamesh, extol the strength of this wild
man. Ask him to give you a harlot, a wanton from the temple of love; return with her, and let her woman's power
overpower this man. When next he comes down to drink at the wells she will be there, stripped naked; and when he sees
her beckoning he will embrace her, and then the wild beasts will reject him.'
So the trapper set out on his journey to Uruk and addressed himself to Gilgamesh saying, ‘A man unlike any other is
roaming now in the pastures; he is as strong as a star from heaven and I am afraid to approach him. He helps the wild game to escape; he fills in my pits and pulls up my traps.' Gilgamesh said, ‘Trapper, go back, take with you a harlot, a
child of pleasure. At the drinking hole she will strip, and when, he sees her beckoning he will embrace her and the game
of the wilderness will. surely reject him.'
Now the trapper returned, taking the harlot with him. After a three days' journey they came to the drinking hole, and
there they sat down; the harlot and the trapper sat . facing one another and waited for the game to come. For the first day
and for the second day the two sat waiting, but on the third day the herds came; they came down to drink and Enkidu was
with them. The small wild creatures of the plains were glad of the water, and Enkidu with them, who ate grass with the
gazelle and was born in the hills; and she saw him, the savage man, come from far-off in the hills. The trapper spoke to
her: ‘There he is. Now, woman, make your breasts bare, have no shame, do not delay but welcome his love. Let him see
you naked, let him possess your body. When he comes near uncover yourself and lie with him; teach him, the savage man,
your woman's art, for when he murmurs love to you the wild’ beasts that shared his life in the hills will reject him.'
She was not ashamed to take him, she made herself naked and welcomed his eagerness; as he lay on her murmuring
love she taught him the woman's art For six days and seven nights they lay together, for Enkidu had forgotten his home in
the hills; but when he was satisfied he went back to the wild beasts. Then, when the gazelle saw him, they bolted away;
when the wild creatures saw him they fled. Enkidu would have followed, but his body was bound a s though with a cord,
his knees gave way when he started to run, his swiftness was gone. And n o w the wild creatures had all fled away;
Enkidu was grown w e a k , for wisdom was in him, and the thoughts of a man were in his heart. So he returned and sat
down at the woman's feet, and listened intently to what she said. ‘You are wise, Enkidu, and now you have become like a
god. Why do you want to run wild with the beasts in the hills? Come with me. I will take you to strong-walled Uruk, to the
blessed temple of Ishtar and of Anu, of love and of heaven there Gilgamesh lives, who is very strong, and like a wild bull
he lords it over men.'
When she had spoken Enkidu was pleased; he longed for a comrade, for one who would understand his heart.
‘Come, woman, and take me to that holy temple, to the house of Anu and of Ishtar, and to the place where Gilgamesh lords
it over the people. I will challenge him boldly, I will cry out aloud in Uruk, "I am the strongest here, I have come to
change the old order, I am he who was born in the hills, I am he who is strongest of all."'
She said, ‘Let us go, and let him see your face. I know very well where Gilgamesh is in great Uruk. O Enkidu, there
all the people are dressed in their gorgeous robes, every day is holiday, the young men and the girls are wonderful to see.
How sweet they smell! All the great