Jutland

The Stranger within my gate,
He may be true or kind,
But he does not talk my talk--
I cannot feel his mind.
I see the face and the eyes and the mouth,
But not the soul behind.

The men of my own stock,
They may do ill or well,
But they tell the lies I am wanted to,
They are used to the lies I tell;
And we do not need interpreters
When we go to buy or sell.

The Stranger within my gates,
He may be evil or good,
But I cannot tell what powers control--
What reasons sway his mood;
Nor when the Gods of his far-off land
Shall repossess his blood.

The men of my own stock,
Bitter bad they may be,
But, at least, they hear the things I hear,
And see the things I see;
And whatever I think of them and their likes
They think of the likes of me.

This was my father's belief
And this is also mine:
Let the corn be all one sheaf--
And the grapes be all one vine,
Ere our children's teeth are set on edge
By bitter bread and wine.

I feel like Rod Taylor in the Time Machine....I step out of the car and it’s like I’m stepping into the unknown but strangely familiar..like England itself is in my blood and this is how it’s suppose to be: England should be white, racially pure and optionally Christian.

In the 1990's, in an age far out of reach from the wildest imaginations of Byzantine writers, came the Christian knight that would invoke Varangian fury on the Turkic aliens that invaded his ancestral homeland: Željko Ražnatović. Known as Arkan or the Tiger of Serbia by his compatriots and enemies, respectively, he brought a swift strike to Mu(d)slim(e)s not seen since the Austro-Turkish war of the 1680's-90's. This nvgga even dealt a blow to N*TO, or the Nvgger *ss ♥♥♥♥ Organization.

Czar of wonder,
Czar of light,
Czar of Marxist beauty bright,
Leftward leaning, truth demeaning,
Save us all from what is Right.

The third subset is Critical-Utopian Socialism and Communism. This subset originated with the first attempts of the proletariat to achieve their own ends. The attempts were reactionary, and the proletariat had not yet reached the maturity and economic conditions necessary for emancipation. These socialists therefore looked for new social laws to create the material conditions necessary to free the proletariat. Their writings are important because they attacked every principle of existing society, and are thus useful for enlightening the working class. However, they are of a Utopian character: although their vision did reflect authentic proletariat "yearnings" to reconstruct society, it was ultimately a "fantastic" vision, providing no basis for practical action. Thus the Critical-Utopian Socialists become less significant as the modern class struggle takes shape; lacking practical significance, their "fantastic" attacks lose theoretical justification.