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i wonder if that thought comes from my love of sudden shifts, or if it’s the opposite. perhaps i’m more afraid of a life planned out. people have goals. most people move toward them. they strive, succeed, or fall short. if nothing goes awry, the life they envisioned becomes the one they inhabit. but then what? if life orbits in a perfect arc, does it gain significance, or lose it?
maybe this is just the reckless phase. maybe i love the thrill of it all more than i should. but for now, i’d rather stand wide-eyed in the storm than sleepwalk through the calm of a life perfectly set.
(while crossing poland/slovakia border)
simplicity does not solve ambiguity, clarity does.
but i was made to feel everything.
if seduction is about transformation, then the question remains: what are we seeking to become? if physical love binds us to the moment, intellectual intimacy is an invitation to exist in a constant state of potential. and perhaps that is its greatest allure—not what it gives us, but what it promises. the thrill of the unfinished. the seduction of the unknown.
but is restraint always sustainable? at what point does the hunger demand satisfaction? and if it is never met, does it turn into something else—devotion, frustration, obsession?
there’s an inherent tragedy in the idea of intellectual intimacy replacing physical desire. if seduction is transformation, then an intellectual relationship with no physical realization exists in a permanent state of becoming—unfinished, unresolved. and yet, this liminality is part of what makes it so powerful. the mind never fully possessed is the mind that remains desirable.
cities, i hated holidays,
babies, history,
newspapers, museums,
grandmothers,
marriage, movies,
spiders, garbagemen,
english accents, spain,
france, italy, walnuts and
the color
orange.
algebra angred me,
opera sickened me,
peace and happiness to me
were signs of
inferiority,
tenants of the weak
and addled mind.